BIG TOP PEE-WEE A film review by Peter van der Linden
SYNOPSIS: WINGS OF DESIRE is a recent film in which an angel falls in love with a circus trapeze artist. BIG TOP PEE-WEE is a recent film in which Pee-Wee Herman falls in love with a circus trapeze artist. The two films have many other surprising similarities in common, as this review makes clear. Neither film, in this reviewer's opinion, lives up to its potential.
ASIDE: The credits for BIG TOP PEE-WEE listed a "Key Gizmo Man." Is this an established job on a film set? What does he do?
REVIEW: Cinema today has occasionally been compared to religion: moving pictures are essentially icons or likenesses taken on faith, requiring some suspension of belief in the nature of everyday reality, and perhaps needing additional imagination on the part of observers to fill in the lacunae of the presented visions. For this reason many film critics find particular interest in films which touch on spiritual matters.
One film which I saw recently seemed to center upon the "rite of passage" of a spiritual being, and his earthy fascination with an aerial artiste, a trapeze performer in a circus. The opening moments of the film are moody and powerful, as it becomes apparent that only small children can truly perceive the nature or even presence of the protagonist, himself happiest when flying or leaving the constraints of this mortal coil to appear far overhead. But will his infatuation with a circus showgirl prove to be a meretricious liason, resolving her into his Nemesis? Is a consideration of this eternal question perhaps the "Angst" which eats out the soul, of which Fassbinder so fearfully cautioned us?
As enigmatic as Resnais's L'ANNEE DERNIERE A MARIENBAD (the French translation is tantalizingly imprecise as to whether "derniere" is "last" in the sense of "final" or rather "previous"), this film can perhaps best be interpreted as an endorsement of Wittgenstein's fundamental philosophy (later repudiated) that the correspondence between elementary propositions and real facts (Wittgenstein's "Sachverhalt") can only be inaccurately pictured in language, but not stated, for this would require an extra linguistic medium for expression. Hence, Wittgenstein erroneously reasoned, all philosophy attempts to say the unsayable, and true to the consequences of this belief he gave up his professorship and became a porter in an English hospital. If only the film director had followed this example!
Others, more charitable, would suggest that a more accurate simile for this cinematic woman-inspired evolution of the child-visible free-spirit would be Bogart's definitive transformation of Charlie Allnutt (Bogart's only Oscar was awarded for this portrayal) from intrepid but uncaring observer into involved hero of courage, perseverance and devotion in THE AFRICAN QUEEN. The brooding concentration as an idiosyncratic hero follows an elegiac path, from a world beyond conventional experience into the physical confinements of the human condition, works on a plethora of levels and effortlessly conveys a deep but ultimately unsatisfying sense of fantasy-fulfilment which mars both of these films.
Echoing Brecht's famous theory of alienation, the scene which worked best for me was the one in which the earthbound lover slowly twirled the vertical rope on which the aerial object of his affections was posing. Bertolt Brecht strongly believed in avoiding the creation of illusion, so that the audience was not emotionally manipulated but remained capable of intelligent appraisal. Shunning past transparencies, the hero of this film is now definitely earthbound, while the heroine glides easily over his head in a clever, but not wholly unanticipated, inversion of their prior stations; both have given up much, but the union of both together achieves more. Brecht's thesis, on this occasion, is vindicated, ironically enough by the garish showmanship of a circus act.
Bazin (founder of the seminal CAHIERS DU CINEMA) held that a film-maker should be considered in the light of thematic consistency, and development throughout his work. On these terms, this film can only be regarded as a disappointing regression from previously promising, though inconsistent, earlier works. I'd like to end these pensees with a real kick-ass power metaphor, but it's Saturday night and my intellect is throbbing in a way that nothing short of a few swift bevies with the bitchin' babes at the local brewhouse will allay. Also it's my turn to argue whether "Being and Nothingness" is a correct translation of Sartre's "Etre et le Neant," so I gotta scoot. Later, dudes.
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